Entersection

For is it not possible that middle age can be looked upon as a period of second flowering, second growth, even a kind of second adolescence? It is true that society in general does not help one accept this interpretation of the second half of life. And therefore this period of expanding is often tragically misunderstood. Many people never climb above the plateau of forty-to-fifty. The signs that presage growth, so similar, it seems to me, to those in early adolescence: discontent, restlessness, doubt, despair, longing, are interpreted falsely as signs of decay. In youth one does not as often misinterpret the signs; one accepts them, quite rightly, as growing pains. One takes them seriously, listens to them, follows where they lead. One is afraid. Naturally. Who is not afraid of pure space—that breathtaking empty space of an open door? But despite fear, one goes through to the room beyond.

But in middle age, because of the false assumption that it is a period of decline, one interprets these lifesigns, paradoxically, as signs of approaching death. Instead of facing them, one runs away; one escapes—into depressions, nervous breakdowns, drink, love affairs or frantic, thoughtless, fruitless overwork. Anything, rather than face them. Anything, rather than stand still and learn from them. One tries to cure the signs of growth, to exorcise them, as if they were devils, when really they might be angels of annunciation.
— Anne Morrow Lindbergh in Gift from the Sea, (New York: Random House, Inc., 1991), p. 86. Originally published (New York: Pantheon, 1955).

Woman must be the pioneer in this turning inward for strength. In a sense she has always been the pioneer. Less able, until the last generation, to escape into outward activities, the very limitations of her life forced her to look inward. And from looking inward she gained an inner strength which man in his outward active life did not as often find. But in our recent efforts to emancipate ourselves, to prove ourselves the equal of man, we have, naturally enough perhaps, been drawn into competing with him in his outward activities, to the neglect of our own inner springs. Why have we been seduced into abandoning this timeless inner strength of woman for the temporal outer strength of man? This outer strength of man is essential to the pattern, but even here the reign of purely outer strength and purely outward solutions seems to be waning today. Men too are being forced to look inward—to find inner solutions as well as outer ones. Perhaps this change marks a new stage of maturity for modern extrovert, activist, materialistic Western man. Can it be that he is beginning to realize that the kingdom of heaven is within?
— Anne Morrow Lindbergh in Gift from the Sea, (Random House, Inc., 1997), p. 57. Originally published as Gift from the Sea, (New York: Pantheon, 1955).